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THE DESCENDANT is a five part episodic adventure game series where the end of the world is only the start. After climate change wrecked the planet, a man-made extinction event. A vengeful witch and her fiendish servant return from the grave and begin a bloody campaign to possess the body of the witch's beautiful look-alike descendant, with only the girl's brother and a handsome doctor standing in her way.
factiousness, or “party spirit.” It seems impossible to doubt that this refers to the Judaising party, St. Paul’s old antagonists. The whole tenor of the Epistle to the Romans shows how strong a Judaic element there was in Roman Christianity. Even in approaching Rome, we may gather from Acts 28:15, that the Apostle had felt doubtful of his reception there by the Church. His formal renunciation of the obstinate Jews, and proclamation that the Gentiles would hear what they had rejected, might excite against him not only the unbelieving Jews, but the Jewish and still more the Judaising Christians. The party “of Cephas” and the party “of Paul” might be placed in strong antagonism more easily than even at Corinth.Php 1:15-17.
The Descendant Ep 1-5 3.2 Download
Some indeed preach Christ even of envy — Envying my success, or envying me that esteem and reputation which I have in the church, and seeking to gain it to themselves; and strife — Striving to draw people off from approving me to applaud themselves, and being desirous to maintain in the church a party that shall oppose me, and willing to add as many abetters to it as they possibly can. It is probable, as Whitby and many others have observed, that “these were the Judaizing Christians, who, with the gospel, taught the necessity of circumcision, and of the observation of the ceremonial law; for from these arose εριδες και διχοστασιαι, strife and dissensions, 1 Corinthians 1:11; and 1 Corinthians 3:2; zeal, animosities, and contentions, 2 Corinthians 12:20; and that on the account of this apostle, whom they would scarce own as an apostle of Christ, 2 Corinthians 7:2, but rather looked upon as one that walked according to the flesh, chap. 2 Corinthians 10:2, and would have excluded him from the churches, Galatians 4:16-17. And yet, at their preaching Christ, though not sincerely, the apostle may be supposed to have rejoiced, because he knew the time was near when the hay and stubble which they built on the foundation should be revealed, and the destruction of the temple and city of Jerusalem, would sufficiently confute their vain additions to the faith.” Some also out of good-will — Faithfully intending to promote the glory of God, the success of the true gospel, and the salvation of mankind, and thereby to give me comfort. The one preach Christ of contention — Or, they who are of contention, as οι εξ εριθειας may be rendered, preach Christ not sincerely — With a holy design of advancing his cause, and of glorifying God; but supposing (though they were disappointed) thereby to add affliction to my bonds — To increase the calamity of my imprisonment, by grieving my mind through their adulterations of, or additions to, the gospel, or their exciting my persecutors to greater virulence against me. But the other of love — To Christ, his gospel, and me; knowing, not barely supposing, that I am set — Placed here at Rome, the metropolis of the empire, a place of the greatest resort, and from whence intelligence of whatever is transacted of importance is soon communicated to the most distant provinces: or, κειμαι, I lie, namely in bonds, for the defence of the gospel — For the confirmation of it by my sufferings. They who preached Christ with a pure intention, knew certainly that the apostle was sent to Rome to defend the gospel by suffering for it. For by voluntarily persisting to preach the gospel, although he was, and knew he still should be, exposed to various and great sufferings for preaching it, he gave full proof of his knowledge of its truth and great importance to the salvation of mankind.1:12-20 The apostle was a prisoner at Rome; and to take off the offence of the cross, he shows the wisdom and goodness of God in his sufferings. These things made him known, where he would never have otherwise been known; and led some to inquire after the gospel. He suffered from false friends, as well as from enemies. How wretched the temper of those who preached Christ out of envy and contention, and to add affliction to the bonds that oppressed this best of men! The apostle was easy in the midst of all. Since our troubles may tend to the good of many, we ought to rejoice. Whatever turns to our salvation, is by the Spirit of Christ; and prayer is the appointed means of seeking for it. Our earnest expectation and hope should not be to be honoured of men, or to escape the cross, but to be upheld amidst temptation, contempt, and affliction. Let us leave it to Christ, which way he will make us serviceable to his glory, whether by labour or suffering, by diligence or patience, by living to his honour in working for him, or dying to his honour in suffering for him.Some indeed preach Christ even of envy and strife - What was the ground of this 'envy and strife' the apostle does not mention. It would seem, however, that even in Rome there was a party which was jealous of the influence of Paul, and which supposed that this was a good opportunity to diminish his influence, and to strengthen their own cause. He was not now at large so as to be able: to meet and confute them. They had access to the mass of the people. It was easy, under plausible pretences, to insinuate hints about the ambitious aims, or improper influence of Paul, or to take strong ground against him and in favor of their own views, and they availed themselves of this opportunity. It would seem most probable, though this is not mentioned, that these persons were Judaizing teachers, professing Christianity, and who supposed that Paul's views were derogatory to the honor of Moses and the Law.And some also of good will - From pure motives, having no party aims to accomplish, and not intending in any way to give me trouble.
15. 'Some indeed are preaching Christ even for envy, that is, to carry out the envy which they felt towards Paul, on account of the success of the Gospel in the capital of the world, owing to his steadfastness in his imprisonment; they wished through envy to transfer the credit of its progress from him to themselves. Probably Judaizing teachers (Ro 14:1-23; 1Co 3:10-15; 9:1, &c.; 2Co 11:1-4).some also of—rather, 'for'
good will—answering to 'the brethren' (Php 1:14); some being well disposed to him.
He doth here tacitly answer an exception which might be made; It were better some of them were silent, than preach so boldly as to procure him hatred, and lessen his reputation;1. By granting there was somewhat in the allegation, yet it did not conclude against this, that his suffering was advantageous to promote the gospel.
2. By distinguishing of those who were hollow-hearted and false, from an envious principle, designing to disparage this excellent person, who having done much in the lesser Asia and Greece, did now, in the head city of the world, when in prison, also gain proselytes, courtiers and others, for the receiving of Christ; and those were sincere and true-hearted brethren, joining with him in the cause of Christ, and assisting him from true love to Christ, and him his apostle, to get the truth of Christianity entertained in the love of it. The former were evil works, both as to their principle and end, Philippians 3:2; the latter acted sincerely in both respects, 2 Corinthians 2:17. Some, indeed, preach Christ,.... That is, some of them, as the Arabic version reads; some of the brethren, that were only so in profession; wherefore these could not be the unbelieving Jews, who preached the Messiah in general, but did not believe Jesus of Nazareth to be he, and opened the prophecies of the Old Testament relating to him, to the Gentiles; at which the apostle is by some thought to rejoice; inasmuch as this might be a means of giving light to them that were without any knowledge of the Messiah, and of leading them into an inquiry concerning him, whereby they might come to know the true Messiah, and believe in him: for these men were brethren, were members of the church, and whom the apostle owned as brethren in the ministry; neither of which could have been admitted had they been unbelievers to Jesus being the Messiah; nor would the apostle have rejoiced in their ministry; and besides, they preached the same Christ as other Gospel ministers, only on different principles and with different views; they preached the pure Gospel of Christ, they did not preach themselves, or any doctrines of their own, but Christ, nor the doctrines of other men; nor did they read lectures of mere morality, as the Gentiles did; nor were they legalists, as the Jews; they did not insist on the doctrine of works, or preach up justification and salvation by the works of the law, a doctrine the apostle always militated against, nor would he ever express any pleasure and satisfaction in it; nor did they preach a mixed Gospel, partly of grace and partly of works; they were not such as joined Moses and Christ, the law and Gospel, works and grace, together in men's salvation; nor did they corrupt and adulterate the word of God, or blend it with their own, or other men's inventions, but they preached Christ clearly and fully; he was the sum and substance of their ministry; they preached up his person as the true God, the Son of God equal with the Father, and possessed of all divine perfections; as truly man, having assumed a true body and a reasonable soul, and as God and man in one person; they preached him in all his offices, as prophet, priest, and King; justification by his righteousness alone, pardon through his blood, atonement and satisfaction by his sacrifice and salvation alone by him; they directed souls to him for all grace, and every supply of it; and assured them that though he died, he rose again from the dead, is ascended on high, is set down at the right hand of God, is an advocate with the Father, and ever lives to make intercession for his people; and when he has gathered them all in, he will come a second time to judge the world in righteousness, and take then, to himself, that they may be ever with him: and yet all this they did,
even of envy and strife; not of 'envy' to Christ, whom they preached, but of envy to the apostle; they envied his gifts, his usefulness and success in the ministry; and he being now in bonds, they thought it a proper opportunity to exert themselves, and set up preaching Christ as he had done, in the clearest manner; hoping they should meet with the same success, and gain great honour and applause in the church, and even be able to transfer to themselves that glory which belonged to the apostle: as for their 'strife' and 'contention', of which they also preached Christ; it was not with other faithful ministers of the word, about the doctrines of the Gospel; for in these they were agreed with them, at least, in appearance and profession, and in their ministry ever did they raise strifes and contentions about words, from which comes envying among the brethren; for this would not have answered their ends, which were vain glory and popular applause; but they strove and contended one with another, who should preach Christ best and clearest, or with the apostle to get his glory and honour from him; they strove to out vie one another, and particularly him in preaching Christ: but there were others of the brethren who were truly such, who preached Christ as well as they, and upon better principles, and with better views,
and some also of good will; or 'willingly' and 'freely', as the Arabic version renders it; without any selfish end or sinister view of vain glory; not moved unto it by envy or ambition; not doing it in a contentious manner, and with an ill design; but of pure 'good will' to the Gospel, having a real liking of it, an hearty love for it, a sincere desire to spread it, and promote the interest of a Redeemer, and the good of souls by it; having in a spiritual and experimental manner felt the power, and tasted the sweetness of it themselves: and so were inwardly affected and truly disposed to preach it, clear of all external motives and ambitious views; and as having a good will to the apostle himself, whose heart they knew was in the Gospel, though he was now hindered from the ministry of it; and therefore to the best of their abilities were desirous of supplying his place without the least injury to his character.
Some indeed preach Christ even of envy and strife; and some also of good will: (Redirected from Fights Break Spheres)
| Battle Through the Heavens | |
|---|---|
| Also known as | Fights Break Sphere |
| Genre | Fantasy Wuxia Adventure Romance |
| Based on | Doupo Cangqiong by Tiancan Tudou |
| Written by | Zhang Ting |
| Directed by | Yu Rongguang |
| Starring | Leo Wu Lin Yun Baron Chen Li Qin Xin Zhilei Liu Meitong |
| Opening theme | Jackdaw Teenagers by Hua Chenyu |
| Ending theme | Battle Through the Heavens by Xiao Zhan, Gu Jiacheng, Wu Jiacheng & Peng Chuyue |
| Country of origin | China |
| Original language(s) | Mandarin |
| No. of seasons | 3 |
| No. of episodes | 45 |
| Production | |
| Production location(s) | Hengdian World Studios Xiangshan World Studio Yunnan Duyun |
| Production company(s) | Wanda Media New Classics Media |
| Release | |
| Original network | Hunan TV |
| First shown in | China |
| Original release | September 3 – October 25, 2018 |
| Battle Through the Heavens | |||||||
|---|---|---|---|---|---|---|---|
| Traditional Chinese | 鬥破蒼穹 | ||||||
| Simplified Chinese | 斗破苍穹 | ||||||
| |||||||
Battle Through the Heavens (Chinese: 斗破苍穹; pinyin: Dòupò Cāngqióng; literally: 'Fight Through the Sky') is a 2018 Chinese television series adapted from the eponymous novel Doupo Cangqiong (斗破苍穹) by Tiancan Tudou (天蚕土豆). It stars Leo Wu, Lin Yun, Baron Chen, Li Qin, Xin Zhilei and Liu Meitong.[1] The series airs on Hunan TV on September 3, 2018 till October 25, 2018.[2][3]
Synopsis[edit]
The Descendant Ep 1-5 3.2 Full
Xiao Yan (Leo Wu) is the son of Xiao Zhan (Yu Rongguang) and Gu Wenxin (Carman Lee). When Xiao Yan was nine, his mother was killed by enemies and his father never talked about it. Until he was fifteen years old, his martial art has made no progress due to his mother's ring absorbing all his progress. One day, Xiao Yan encounters the old man Yao Chen (Baron Chen) after making contact with the ring. With the help of Yao Chen, Xiao Yan makes great advances in martial arts, and learns of the main instigator the death of his mother. Xiao Yan enrolls for the Jianan Academy (迦南学院) and makes friends there. Once he is framed and narrowly escaped, he finds that his family have been doomed. In order to revenge for the murder of his mother, but also for the justice of Jianghu, Xiao Yan resolutely chose a single person to challenge the forces of evil.
Cast[edit]
Main[edit]
| Actor | Character | Introduction |
|---|---|---|
| Leo Wu[4] Shi Xiaosong (young)[5] | Xiao Yan (萧炎) | A martial arts genius. Younger son of the Xiao family, Disciple of the Medicine Lord. Lost his abilities at the age of nine after his mother's death but soon makes great advances after his encounter with his teacher, Yao Chen. |
| Lin Yun[6] | Xiao Xun'er (萧薰儿) | Descendant of the Gu tribe. One of Xiao Yan's two wives in the novel. She was adopted by Xiao Yan's family since young and is loyal toward him. She has had a crush on Xiao Yan since their childhood due to Xiao Yan sneaking into her room to use his Dou Qi to strengthen her bones. Becomes the Dragon Mother of the Gu Clan. |
| Baron Chen[7] | Yao Chen (药尘) | The Medicine Lord, previous master of Xing Yun pavilion. Xiao Yan's teacher. Also Xiao Yan's Mother's former teacher. |
| Li Qin | Xiao Yixian (小医仙) | Daughter of the Ice King. Xiao Yan's bosom friend. She has a body filled with different kind of poison. |
| Xin Zhilei[8] | Medusa (美杜莎) | Queen of the Snake tribe. One of Xiao Yan's two wives in the novel. |
| Liu Meitong[9] | Nalan Yanran (纳兰嫣然) | Descendant of Nalan tribe. Young mistress of Yunlan sect. Xiao Yan's former fiancee, who canceled their engagement after he lost his abilities. However, she accepted a three year agreement from Xiao Yan to fight for their respective clan's prides. |
Supporting[edit]
Jianan Academy[edit]
| Actor | Character | Introduction |
|---|---|---|
| Su Qianwei[10] | Ruo Lin (若琳) | Grandmaster of Taidou. Xiao Yan and Xiao Xuner's teacher. Known for her beauty and good morals. |
| Ling Xiaosu[11] | Han Feng (韩枫) | Master of Xing Yun pavilion. Elder of Jianan Academy. Yao Chen's disciple. Traitor working alongside the Soul Hall and causing Xiao Yan's Mother's death. |
| Xiao Zhan | Lin Xiuya (林修崖) | Leader of the 'Wolf Teeth' forces. He is skilled in hunting magical beasts. |
| Wu Jiacheng | Hao Tian (昊天) | Known as 'Bloody Sword'. A talent at refining medicine. |
| Peng Chuyue | Han Xian (韩闲) | Leader of the Medicine sect and then member of the Yan Sect. |
| Gu Jiacheng | Hu Jia (虎伽) | The character in the novel was the grand-daughter of the vice-principal of Jianan Academy, known as 'Demon Girl'. Changed to a male in the television adaptation. |
| Hua Cheng[12] | Bai Cheng (白程) | Arrogant Senior Disciple who despises Xiao Yan. |
Xiao Tribe[edit]
| Actor | Character | Introduction |
|---|---|---|
| Yu Rongguang | Xiao Zhan (萧战) | Leader of Xiao tribe. Xiao Yan's father. |
| Li Shen[13] | Xiao Ding (萧鼎) | Xiao Yan's elder brother. Leader of Mo Tie army, a group of outlaws who fight for good. |
| Yan Xi[14] | Xiao Li (萧厉) | Xiao Yan's second brother and Vice-Leader of Mo Tie Army. |
Gu Tribe[edit]
| Actor | Character | Introduction |
|---|---|---|
| Carman Lee[15] | Gu Wenxin (古文心) | Xiao Yan's mother; Yao Chen's disciple. Forced to commit suicide after being falsely labelled as a Traitor |
| Li Zifeng[16] | Gu Yuan (古元) | Gu Wenxin's brother; Xiao Xuner's father. |
| Miao Yilun[17] | Gu Tianyi (古天仪) | Xiao Xuner's brother. |
Nalan tribe (Yunlan Sect)[edit]
| Actor | Character | Introduction |
|---|---|---|
| Norman Chui | Nalan Jie (纳兰桀) | Elder of Nalan tribe. Nanlan Yanran's grandfather. |
| Su Qing | Yun Yun (云韵) | Eldest disciple of Yunlan Sect. Nalan Yanran's teacher. |
| Zeng Jiang | Yun Shan (云山) | Former leader of Yun Lan sect. Yun Yun's teacher. |
| Cheng Haofeng | Gu He (古河) | Number one medicine practitioner of the world. Elder of Yun Lan sect. Yun Yun's admirer. |
Mite'er tribe[edit]
| Actor | Character | Introduction |
|---|---|---|
| Qiu Xinzhi[18] | Hai Bodong (海波东) | One of the top ten experts of Jia Ma Empire. Grand elder of Mite'er tribe. Known as the 'Ice King'. Xiao Yixian's father. |
| Zhu Xiaoyu | Mi Tengshan (米腾山) | Leader of Mite'er tribe and Elder of Jianan Academy. |
Snake tribe[edit]
| Actor | Character | Introduction |
|---|---|---|
| Du Chun[19] | Mobasi (墨巴斯) | Leader of Snake Tribe. |
| Xu Kelong | Qing Lin (青麟) | Female general of Snake tribe. |
Others[edit]
| Actor | Character | Introduction |
|---|---|---|
| Guo Xiaofeng | Fa Ma (法犸) | Imperial advisor of Chuyun kingdom. |
| Chen Zexi | Ye Lan (夜岚) | Crown prince of Chuyun kingdom. |
| Guo Ziyu[20] | Fan Ling (范凌) | Leader of Blood Sect. |
| Miao Haojun | Ge Ye (葛叶) | |
| Gong Rui | Yun Zhen (云震) | |
| Dou Bolin | Mo Li (墨黎) | |
| Wang Wanjuan[21] |
Production[edit]
Casting[edit]
On January 16, 2017, it was announced that Leo Wu will play the leading role of Xiao Yan. The role of Xiao Xun'er, the female lead, was announced to be portrayed by Lin Yun.[22]
Filming[edit]
Principal photography started on January 16, 2017 and took place in various locations including Hengdian World Studios, Xiangshan World Studio, Yunnan, Duyun.[23] The series ended filming in July 2017.
The Descendant Ep 1-5 3.2 Free
Soundtrack[edit]
| No. | Title | Lyrics | Music | Singers | Length |
|---|---|---|---|---|---|
| 1. | 'Jackdaw Teenagers (寒鸦少年)' (Opening theme song) | Ding Yanxue | Hua Chenyu | Hua Chenyu | |
| 2. | 'Battle Through the Heavens (斗破苍穹)' (Ending theme song) | Chen Xi | Chen Xi | X NINE (Xiao Zhan, Gu Jiacheng, Wu Jiacheng, Peng Chuyue) | |
| 3. | 'Song of Cultivation (修炼歌)' | Chen Xi | Dong Dongdong | Wu Jiacheng | |
| 4. | 'Mountains, Water and Heart of Youth (山水少年心)' | Kun Yadong | Guo Haowei | Wei Xun | |
| 5. | 'Granting You (许你)' | Chen Xi | Dong Dongdong | Lin Yun | |
| 6. | 'Healer's Heart (医心)' | Kun Yadong | Guo Haowei | Su Qing | |
| 7. | 'Wait for Me (等我)' | Wang Zhu | Wang Zi | Saixixi | |
| 8. | 'Burning Day (焚天)' | Sheng Hao, Three | Three | Li Zifeng | |
| 9. | 'Scent of Dreams (梦留香)' | Wang Zhu | Wang Zi | Liu Meitong | |
| 10. | 'Hero (英雄)' | Dong Dongdong |
Awards and nominations[edit]
| Award | Category | Nominated work | Result | Ref. |
|---|---|---|---|---|
| 12th Tencent Video Star Awards | Top Ten Series | Battle Through the Heavens | Won | [24] |
Ratings[edit]
In this table, the blue numbers represent the lowest ratings and the red numbers represent the highest ratings.
| Episode # | Original broadcast date | Average audience share (CSM52) | Average audience share (National Average) | ||||
|---|---|---|---|---|---|---|---|
| Ratings | Audience share | Ranking | Ratings | Audience share | Ranking | ||
| 1-2 | September 3, 2018 | 0.674% | 5.859% | 1 | 0.42% | 4.64% | 1 |
| 3-4 | September 4, 2018 | 0.661% | 5.644% | 1 | 0.43% | 4.66% | 1 |
| 5-6 | September 5, 2018 | 0.673% | 5.968% | 1 | 0.36% | 4.24% | 1 |
| 7-8 | September 10, 2018 | 0.937% | 8.763% | 1 | 0.41% | 4.94% | 1 |
| 9-10 | September 11, 2018 | 0.789% | 7.2% | 1 | 0.37% | 4.22% | 1 |
| 11-12 | September 12, 2018 | 0.671% | 6.138% | 1 | 0.33% | 3.84% | 1 |
| 13-14 | September 17, 2018 | 0.567% | 5.324% | 1 | 0.36% | 4.16% | 1 |
| 15-16 | September 18, 2018 | 0.517% | 4.663% | 1 | 0.33% | 3.66% | 1 |
| 17-18 | September 19, 2018 | 0.606% | 5.463% | 1 | 0.35% | 4% | 1 |
| 19-20 | September 24, 2018 | 0.686% | 5.363% | 1 | 0.39% | 4.03% | 1 |
| 21-22 | September 25, 2018 | 0.669% | 6.062% | 1 | 0.34% | 3.95% | 1 |
| 23-24 | September 26, 2018 | 0.642% | 5.899% | 1 | 0.28% | 3.34% | 2 |
| 25-26 | September 27, 2018 | 0.594% | 5.462% | 1 | 0.31% | 3.64% | 2 |
| 27-28 | October 3, 2018 | 0.641% | 5.555% | 1 | 0.39% | 4.12% | 1 |
| 29-30 | October 4, 2018 | 0.785% | 6.433% | 1 | 0.47% | 4.97% | 1 |
| 31-32 | October 10, 2018 | 0.644% | 6.206% | 1 | 0.33% | 4.11% | 1 |
| 33-34 | October 11, 2018 | 0.667% | 6.22% | 1 | 0.34% | 4.21% | 1 |
| 35-36 | October 17, 2018 | 0.794% | 6.982% | 1 | 0.36% | 4.17% | 1 |
| 37-38 | October 18, 2018 | 0.738% | 6.618% | 1 | 0.33% | 3.9% | 1 |
| 39-40 | October 24, 2018 | 0.704% | 6.094% | 1 | 0.34% | 3.71% | 1 |
| 41-42 | October 25, 2018 | 0.751% | 6.92% | 1 | 0.41% | 5.08% | 1 |
| Average | 0.697% | 6.13% | 1 | 0.36% | 4.17% | 1 | |
References[edit]
- ^'《斗破苍穹》燃情启程 吴磊林允蓄势前行'. ifeng (in Chinese). March 31, 2018.
- ^'《斗破苍穹》定档9月3日 吴磊林允相约开学季'. Netease (in Chinese). August 27, 2018.
- ^'TV series with Harry Potter-like character hits Hunan TV'. China Daily. September 4, 2018.
- ^'《斗破苍穹》中演'小吴磊'的释小松有何来头'. Tencent (in Chinese). August 17, 2017.
- ^'《斗破苍穹》吴磊 演绎非凡少年'. Sina (in Chinese). March 31, 2018.
- ^'《斗破苍穹》林允荧幕首秀 担任女主角颜值获赞'. Tencent (in Chinese). June 9, 2017.
- ^'《斗破苍穹》开机 陈楚河吴磊踏复仇之路'. Sina (in Chinese). January 17, 2017.
- ^'《斗破苍穹》片花燃爆 辛芷蕾女王杀霸气开撩'. Tencent (in Chinese). June 9, 2017.
- ^'《斗破苍穹》首曝片花 刘美彤惊艳回眸气质清冷'. Tencent (in Chinese). June 9, 2017.
- ^'苏倩薇《斗破苍穹》玩颠覆 重游丽江木府似穿越'. Sina (in Chinese). April 24, 2017.
- ^《斗破苍穹》凌潇肃杀青 超级大反派韩枫即将上线. Sina (in Chinese). July 27, 2017.
- ^'华程《斗破苍穹》杀青 收获友谊感恩遇见'. Tencent (in Chinese). June 21, 2017.
- ^'新生代演技派李燊《斗破苍穹》戏里戏外双重修炼'. Netease (in Chinese). April 28, 2017.
- ^'彦希出演《斗破苍穹》 少年仗剑书写快意江湖行'. ifeng (in Chinese). January 17, 2018.
- ^'李若彤《斗破苍穹》海报 小龙女要演杨过的母亲了'. China Daily (in Chinese). January 13, 2017.
- ^'《斗破苍穹》曝主演名单 李子峰特别出演'. Tencent (in Chinese). January 13, 2017.
- ^'《斗破苍穹》贺杀青 演员苗溢伦全新出发'. Tencent (in Chinese). July 7, 2018.
- ^'《斗破苍穹》爆演员阵容 邱心志吴磊再次合作'. Tencent (in Chinese). January 16, 2017.
- ^'杜厚佳加盟《斗破苍穹》 饰演痴情蛇王墨巴斯'. Tencent (in Chinese). August 18, 2017.
- ^'郭子渝《斗破苍穹》 霸气演绎血宗王子引期待'. Tencent (in Chinese). December 17, 2017.
- ^'王婉娟神秘亮相！《斗破苍穹》扮相令人惊艳'. Tencent (in Chinese). June 12, 2017.
- ^'《斗破苍穹》官宣！吴磊林允李沁集结'. Sina (in Chinese). January 13, 2017.
- ^'《斗破苍穹》第一季开拍'. Sina (in Chinese). January 17, 2017.
- ^'腾讯视频星光盛典：Baby美杨超越萌，老戏骨们最有范儿'. Tencent (in Chinese). 18 December 2018.
External links[edit]
The Descendant Ep 1-5 3.2 Summary
- Battle Through the Heavens on Baidu
- Dau Pha Thuong Khung Vietnamese version
The Descendant Ep 1-5 3.2 Review
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